Tag Archives: violence
The Arab-Jewish conflict 101
The story of the Arab-Israeli conflict, at least as I perceive it is as follows.
But then, at 900BC~ the Israel kingdom was divided (in a civil war due to tax increase) into two much smaller kingdoms – Israel (consisting of 10 tribes) and Judea (with only 2 tribes). The kingdom of Israel was annihilated by the Assyrians. The kingdom of of Judea was also conquered, but their elite was sent to exile, vowing to return and restore the kingdom of the house of King David. Later, these group (Judeans) became Jews. It’s worth mentioning that some Jews remained in Judea but they were under an occupation – First of the Assyrians and later by a few others. The land of Judea eventually became obsolete after a failed revolt against the Roman empire and the province Iudaea became “Syria Palaestina” at 130AD. The jewish temple was also destroyed. Much later this land was conquered the Turkish empire and by 1916 Britain claimed a mandate on it. But as the 1800s was the spring of the nation-states, the scattered jews now saw themselves as a nation and claimed they are entitled for a state as well. For the support of jewish settlement in Palestine region, during WW1, the British empire promised Jews to have the “national-home” in Palestine. This, and WW2 caused a surge of Jewish immigrants to Palestine, creating many conflicts between them, the arabs and the ruling Brits. Eventually the UN has voted that two states will be founded in the region: Jewish Israel and Arab Palestine.
Now, it’s important to point out that there was no Palestinian identity. The arabs actually wished to have a “caliphate” (a theological empire). But the European colonialist trifled that idea but place few Arab princes in power and eventually leaving separated.
On Syria
The news you won’t hear, to let you know you’re being played, is that US is bombing Syrian civilians,
I don’t think that many people know what’s actually going on Syria. I don’t claim to be knowledgable myself, but here’s what I’ve gathered.
In this regard, the UN security council should be thought over as its five countries unrebuked power is a major blocker in the peace process. Once one of these countries sides with one of the fighting factions, the war becomes unstoppable, to the dismay of the innocent victims.
Well, good luck people of Syria and the people of the rest of the world who are soon to follow.
Orwell’s lost heed
George Orwell‘s book 1984 is all about how horrible communism is
No, it’s not. I mean – yes, it does show the dark sides of communism, but it’s actually against something much worse and by far more relevant than ever before: The loss of freedom for a sense of false security provided by a government (any government) falsely legitimized by the people.
Think about it: We got rid of communism, but did the world get any better? have the threats decreased? have our security budgets subsided since the collapse of the Iron Curtain? No, we just realized there are other enemies who wants us all dead or would just like to eradicate our way of life or – more horribly – our freedom(TM). George Orwell over-simplified reality by positing a mere 3 communist superstates in perpetual war with each other, which is almost the same as saying that all states are the same. It’s true, of course, but how would we Westerners have viewed the book if the Communists fought Capitalists and corporations? or a fascist dictatorship? and what about a fundamentalist theocracy? would we feel more or less sympathy towards the Communist state if its enemy were our modern-day enemies? What if there weren’t 3 superstates but rather 50 states with different powers and strategies, but not a single one offering true freedom(TM).
why do you put the (TM) when you say “peace”?
Oh, because “Freedom” is a commodity the state offers in exchange for allegiance. How many countries were conquered and how many people died in the fight for ‘freedom’? or in the fight for ‘peace’? aren’t they in fact one and the same?
These words – Freedom(TM) and Peace(TM) – mean so much that people don’t truly grasp their full meanings and just do what their country tells them to do in order to enjoy these great and wonderful things. They would even happily give away their personal freedoms or go to war in order to have them.
Do you live in fear?
Well, yes I do. Most people who unwillingly go to work every morning, live in fear of going hungry or broke or being ostracized by society. But you weren’t asking about this kind of fear. You asked about the Orwellian fear of government terrorism, such as random arrests and tortures.
Fortunately, I was lucky enough to be born in the right demographic group, a fate not necessarily shared by my fellow citizens (and what about yours?). But fear still plays a crucial part of the interaction between myself and my government as it keeps reminding us of our enemies who would like to drown us in the ocean. These threats could certainly be real, but maybe, just maybe, we could see the situation in a different light.
Governments are powerful, and it can do many things, both good and bad, by virtue of the power and legitimacy it is granted by the people. But the government must also sustain its power, and it does so by programming the people (‘heritage’) to believe they wouldn’t survive without the government (when the truth is the exact opposite).
State-terrorism is another Orwellian over-simplification. There are other means of controlling the population – such as religion, nationalism, the fear of extermination by ‘enemies’ or even money. This is the kind of money that you can’t refuse without risking starvation or imprisonment.
Argh, so what’s your point?
Simply put, I encourage you to read “1984” again without thinking about Communism. Think about your government and what it actually means when it talks about “peace” or “freedom”. But don’t consider your own peace and freedom but rather those of the countries you are fighting with. Try seeing things from their eyes. And then tell me if “1984” is a fantasy or a rather simplified version of what is happening in the world today.
So you don’t like governments. I get it. Do you have any alternative solutions?
I don’t like brushing my teeth but it doesn’t mean I don’t brush them twice a day. We need our government. It can do great things, but it is our responsibility to make sure it does them. It’s our obligation ensure that the government doesn’t control us by limiting its freedom to tell us what to do. How many times did your government do something against your will? What if we could prevent this from ever happening again?
On Punishments
Theodorus prohibits from encouraging any kind of violence, so what about Capital Punishment? Isn’t it a kind of violence?
Yes, it is, and it’s a very challenging issue. Despite the efforts put into Theodorus so it wouldn’t reflect personal opinions so it would not be biased towards a narrative of ideas or worse – discriminating a part of the demographics, its attitude towards violence is the function of my personal ideology. I believe that any kind of violence should be discouraged, not because violence doesn’t solve anything. On the contrary, it does. But violence causes habituation, meaning you’ll need more and more of it in order to keep it effective. Using violence will make you numb to atrocities. And worse – becoming violent will turn you into to the person with the behavior we’re trying to eradicate.
So you think murderers should go unpunished? you know that the one who shows mercy to cruel, ends up being cruel to the weak…
If I was to think that we should have the lives of all those who believe that “man has the right to take another person’s life”, I would end in the death-row myself. And what is cruel? I don’t deny the existence of cruelty and there are certainly unpleasant people out there. But is a man that kills in order to feed his children would be considered cruel? how about a person fighting to free or to protect his country?
I think it’s fairly simple to see who is an evil murderer and who is an innocent victim
No, not really. And what do you mean “an evil murderer”? can a murderer be not-evil? how about leaders, such as prime-ministers, who send thousand (if not millions) of people to their death, whether its their own people or other people – are they murderers? and what about a white-collar white-person who pollute a river and causes sickness and death to a native village – is he innocent? “innocent” is a term defined by the jurisdictional power and you, the citizen, just hope that it is not corrupted enough to decide for whatever arbitrary decision they might have. And it doesn’t really needs to be corrupted, it can simply be with a different opinion than yours, and you’re down for it. Different opinions about the legal age of marriage, or alcohol consumption, or sex, or drugs or homosexuality or a anything else that is a controversial. If you live in a tolerant regime, you’d probably have less criminals for many other reasons as well, but as soon as you implement a strict justice-mechanism, you’ll find it very difficult to breathe….
But there’s a big difference between killing a terrorist and killing a small infant!
Maybe there’s a difference between victim, whether the victim is an innocent bystander, or maybe the victim is a “bad” person himself and he deserves whatever we decided to inflict upon him. This would mean that the person that should be put to trial is not the offender, rather than the victim and see whether the violent act was justified or not.
Still, there’s a big difference between the person who set out to kill another person and something that happened by accident
Maybe there’s a difference in the intentions, whether the victim was hurt on a deliberate intention, or it was actually a purely accidental. It’s very important distinction, if we could actually get it to work. You shouldn’t forget we’re dealing with a person that intentionally and deliberately harmed another person. Would you trust him to answer truthfully when asked on his intentions? maybe you can, maybe you can’t, but if you agree to this level uncertainty, you may allow yourself to punish ill-intended people that were stupid enough to be honest.
Well, Yes! This is the best strategy we can take in order to have justice
What is justice? “An eye for an eye”? I think it’s a very bad morality, as it perpetuates violence and leaves both sides blind. We can try to think of a different kind of justice. Let’s say that justice is “objectivity”. What is the best interest of society when a violent crime occurred? why is it of our best interest to punish the offender? We don’t want to “give him a lesson” because from that kind of “lessons” people don’t really learn. We want to re-educate him. We want him to understand why what he did was wrong and how he could have resolve the issue without using violence. We would like to keep him as a productive member of society and not shun him away. Heck, he is the society: him, the victim and many people pretty much like them. Putting the offender in jail should be used only when we have reasons to believe that it is dangerous to have him roaming free in among other people. Vengeance isn’t objective. Vengeance is childish and should not be a reason for mature and responsible action.
Okay, okay, please stop! Bottom-line. If I believe that capital-punishment is legitimate – is Theodorus still good for me?
Yes, it is. Because the definition of what is would be considered violent is subjective and something the community decide for itself, so if the community don’t see a certain action as violent, they should simple not report it as such.
Also, you might consider Theodorus’ discouragement as aiming against Vigilantism and not against the Community’s monopoly over violence. Meaning it would be okay for society to use violence but not for the individual members.
If this is the society you want to live in, you can have, but beside the deeply-rooted fear society had brain-washed you to believe that government violence is legitimate because your fellow countryman are inherently evil (are they? will you become violent if there were no violent punishments?), I don’t really see why would you want such a thing.